CONSUMO E HIPERMODERNIDAD: UNA REVISIÓN DE LA TEORÍA DE GILLES LIPOVETSKY. Carlos Fernández · Authors. Carlos Fernández + 1. En esta hipermodernidad descrita por Lipovetsky en occidente, las subjetividades contemporáneas viven a ritmo acelerado, sufren a ritmo. Gilles Lipovetsky también habla con las manos. del Estado no es suficiente, por esto estamos viviendo en lo que llamo la hipermodernidad.

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Consumo e Hipermodernidad Lipovetsky by Joan Manuel Papamija on Prezi

For other uses, see Lipovetsky disambiguation. He studied philosophy at University of Grenoble, and participated in the student uprising in Paris to change the French educational model.

Retrieved August 20, His has divided this time period into three periods: Gilles Lipovetsky born September 24, in Millau is a French philosopherwriter and sociologist, professor at the University of Grenoble.

By using this site, you agree to the Terms of Use and Privacy Policy. However, by the end of the s, he proposed that this term had become obsolete and unable to describe the world past Views Read Edit View history.

Cronica Intercampus in Spanish. He does not criticize the latter, which he says has had positives in rising living standards.

From his book which brought him to prominence, Lipovetsky has continued to write on topics such as modernity, globalizationconsumerismmodern culture, markets, feminism, fashion, and media, but they have the common thread of individualism. From Wikipedia, the free encyclopedia.


He has compared fashion with democracy as unstable, ephemeral and superficial, but states it as a positive and more workable then a more interdependent society.

IV 4 pages Archived from the original on December 28, Retrieved from ” https: This began with his book, which declared the world to be post-modern, characterized by extreme individualism and the dissolution of politics based on political parties, turning its back on a strong sense of social duty on which democracy and socialism depend.

In other projects Wikimedia Commons. He then proposed “hyper-modern,” similar to post-modern but with a superlative and unstoppable meaning, focusing on new technologies, markets, and global culture.

Lipovetsky began his philosophical career as a Marxist, similar to many others in the s, affiliated with the ” Socialisme ou Barbarie ” which demanded the world not to transform it but rather to “swallow it.

Lipovetsky does not have a well-defined style of presentation, varying among manners of speaking similar to that of psychologist or sociologist as lopovetsky as philosopher often gesturing emphatically. Archived from the original on August 27, His methodology varies as well, and often deals in paradoxes.

This page was last edited lipovetsk 17 Septemberat It also indicates the desire to be young forever and that only the here-and-now exists. There is also strong influence in his lipovetskh from French literature although he does not write fiction. He believes that consumption should be a means to an end, not an end in itself and believes that concerns such as ecology are not incompatible with capitalism.


His approach to issues is almost nonexistent epistemologically.

José Ruiz Sánchez, Perfiles del individualismo: hipermodernidad y ética empresarial – PhilPapers

However he criticizes the model that came from that as producing alienated individuals with fragile personalities prone to emotional disorder due to hedonism and immediate gratification.

He began his academic career teaching classes with his alma mater. Lipovetsky has made provocative statements on modern life and elements related to it, which have been often at odds with intellectual trends of the last decades. Lipovetsky was born in Millau in With the success of his first book, he has become well known in many parts of the world and has become one of the most important French intellectuals of the latter 20th century.

Instituto Tecnologico Autonoma de Mexico. Casa del Tiempo in Spanish.