Be the first to review “Ilmi Urdu Lughat” Cancel reply. You must be logged in to post a review. C.V. ACADEMIC PROFILE – Aligarh Muslim University Urdu Maulvi Abdul Haq: Hayaat Aur Ilmi Khidmaat, Published by Anjuman. Ilmi Urdu Lughat (Mutwast) علمی اردو لغت. Publisher: ILMI KITAB KHANA; Product Code: URDU-URDU LUGHAT MATWAST; Availability: In Stock. Pkr /-.

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The followers rejoiced and celebrated a token ceremony in the main Jamatkhana of Bombay. Sed massa diam, faucibus id volutpat at, varius ut lectus. It is a poem glorifying God as well as an act of offering prayer by submitting humble supplication.

An exalted dignity in a small age indicates a sign of grandeur. View Details Add to Cart. The above six qasida have been put in the present printed munajat in the order of 1, 2, 5, lyghat, 7 and 8.

Hazrat Ali these are due to your deeds, and you embellish the paradise. There is a view that it was composed by Syed Fateh Ali.

The shairo of differed with the shairo ofbut the people equated them as one, making the later originated in A Project of the Heritage Society. Its style resembles that of the Kalam-e-Mawla as far as its language is concerned. The first virtual takhat nashini of the Present Hazar Imam solemnized simply in Barkat Villa in Geneva on July 13, in presence of the distinguished Ismaili leaders.

While examining the two accessible ginans of Syed Fateh Ali and comparing them with the language of the munajatit seems that the tradition of his composition is doubtful as the verses of munajat sound quite modernity.


After a long and tedious journey, Imam Hasan Ali Shah arrived in Sind in via Afghanistan, and thence he proceeded kughat Bombay in O’Beloved of Fatimatu’z Zahera! On that occasion, Syed Didar Ali d.

He declared Bombay as his permanent residence. Pellentesque urdj sagittis magna, vitae dapibus sem. The guests were provided foods as per Imam’s order. They were lodged in the camps pitched at Wadi, Bombay. Unfortunately, we cannot find the shairo in the old manuscripts.

The stage was adorned with a beautiful throne and a green umbrella. The vivid assembly is gloriously adorned with carpets spread on the floor. Guests are not required to login during this beta-testing phase. The Punjabi Ismailis greeted them with the loud recitation of the salawat. Soon after the liberation Pakistan inthe newly formed Ismailia Association for Pakistan assumed the word Pak jamat in place of Hindi jamat in the above 2nd stanza.

Another view suggests that the word munajat is derived either from yunaji or najawa meaning talking in secret. The East African Associations however retained the word Hindi jamat in their publications and recitations.

It is further said that the Ismaili families of Punjab, who knew their language, looked after the guests. He also added two another qasida in the recitation with a refrain to emphasis hrdu Imam Sultan Muhammad Shah was the bearer of the noor of Ali from his grandfather to father.

Urdu Lughat tareekhi usool per

On that occasion, the munajat was recited. It is difficult to be definitive about the name of its composer and its first recitation.


The Ismailis iomi with the Imam’s decision and urged for a grand didarwhich was granted. Vestibulum commodo eget ligula vitae vulputate.

Ilmi Urdu Lughat | Kitabi Dunya

Cras ut enim sit amet lectus vehicula eleifend a et ipsum. It is a praise-poem generally recited on the occasion of the Imamate day.

Contact us – Sitemap. Nam pellentesque magna sed velit imperdiet sodales quis auctor mauris. Proin vehicula nisl vel lobortis volutpat. Besides, the word najawa itself is rooted from najahmeaning deliverance or salvation. Its luyhat lies in thought and the expression is much impressive. Thirdly, ,ughat title “Shamsi” is said to have related to him, and the present munajat also contains the same epithet, whose reason was something different which has been discussed hereinafter, and nothing to do with that of the title of Syed Fateh Ali.

Hence, the shairo of six qasida had been updated inwhich are given below: These Punjabi Ismailis were known as the Shamsi, and the whole account is sounded in the above qasida. On both occasion, the Imam sat on the wooden thrones.

InMukhi Laljibhai Devraj actually published the shairo of and he too attributed it that ofwhich was recited before the wooden throne in Bombay Jamatkhana. The verses are written in simple Hindi mode, richly overlaid with Persian and Arabic words. The preparation for a grand didar program began and the Ismailis from all parts of India poured down in Bombay.