Complete dua e kumail (دُعَاۓ کُمَیل) with English, Urdu and Farsi translations. Dua’a Kumayl Ibn Ziyad Nakha’i was one of best companion of. Arabic Text: اَللّهُمَّ اِنّى اَسْئَلُكَ بِرَحْمَتِكَ الَّتى وَسِعَتْ كُلَّ شَىْءٍ وَ بِقُوَّتِكَ الَّتى قَهَرْتَ بِها كُلَّشَىْءٍ. وَ خَضَعَ لَها كُلُّ شَىْءٍ وَ ذَلَّ لَها كُلُّ شَىْءٍ وَ بِجَبَرُوتِكَ الَّتى غَلَبْتَ. Duas. play Dua e Kumail. دعای کمیل بِسمِ اللهِ الرَّحمنِ الرَّحيمِ اَللّهُمَّ اِنّى اَسْئَلُكَ بِرَحْمَتِكَ الَّتى وَسِعَتْ كُلَّ شَىْءٍ وَ بِقُوَّتِكَ الَّتى قَهَرْتَ بِها كُلَّشَىْءٍ وَ خَضَعَ لَها كُلُّ شَىْءٍ وَ ذَلَّ لَها كُلُّ.
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Great is Thy kingdom and exalted is Thy greatness Thy plan is secret, Thy authority is manifest, Thy might is victorious and subduing and Thy power is prevalent throughout and it is not possible to escape from Thy dominion.
Lastly, the view of universal determinism claims that the granting of a prayer is a direct result of terrestrial dispositions in accordance with celestial causes, thus through the laws of the macrocosm.
I reckon that though I may patiently endure the scorching fire of Thy hell, yet how can I resign myself to the denial of Thy pity and clemency? Views Read Edit View history.
These suggested “rules” are intended to guarantee the efficacy of a du’a, enhancing the legal purity of the gesture. And over tongues voicing sincerely the profession wrabic Your Unity and giving thanks to You in praise. Have I anyone except Thee from whom I can seek the dislodging of my evils and understanding of my problems? Muhammad Ali Fatimah Hasan Hussein. The Psalms of Islam.
Retrieved from ” https: And over bodily members speeding to the places of Your worship in obedience and beckoning for Your forgiveness in submission. O” Thou who art dear to the hearts of those who truly believe in Thee!
Nor has such been reported – thanks to Kumali bounty — concerning You. O” Thou who art the last hope and kjmail of those who acknowledge Thee and have faith in Thy clemency and kindness; o” Thou who art the helper of those seeking help! Thou hast imposed it, to bestow upon me this night and this very hour the forgiveness for all the transgressions that I have been guilty of, for all the sins that I have committed, for all the loathsome acts that I have kept secret and for all the evils done by me, secretly or openly, in concealment or outwardly and for every evil action that Thou hast ordered the two noble scribes to confirm whom Thou hast appointed to record all my actions and to be witnesses over me along with the limbs of my body, whilst Thou observeth over me besides them and wast witness to those acts concealed from them?
And how can the fire cause him suffering when he hopes for Thy grace and mercy and how can its roaring flames char him when Thou hearest his voice and sees his plight? The Du’a is not an exclusively Shi’a dua, however, as none of its content is controversial among Shi’a and Sunni schools of thought.
I entreat Thee begging Thee submissively, humbly and awestrickenly To treat me with clemency and mercy, and to make me pleased and contented with what Thou hast allotted to me And cause me to be modest and unassuming in all circumstances. Then how could he remain in torments when he hopefully relies upon Thy past forbearance, compassion and mercy? So how can I endure the tribulations of the next world and the great ordeals that occur within it?
Nay, Thou art far too kind and generous to destroy one whom thyself nourished and supported, or to drive away from Thyself one whom Thou has kept under Thy protection, or to scare away one whom Thy self hast given shelter, or to abandon in affliction one Thou hast maintained and to whom Thou hast been merciful.
That is not the concept held by us of Thee nor has Thy grace such a reputation nor does it resemble that which Thou hast awarded by Thy kindness and generosity to those who believe in Thy unity I definitely conclude kukail hadst Thou not ordained punishment for those who kukail in Thee, and hadst Thou not decreed Thy enemies to remain in hell. Composed by Khidr and passed down through Ali to Kumayl and xua, the Du’a al-Kumayl has proven its value in the Islamic faith.
Environmental conditions and how to pray, adab, have been suggested to Muslims praying intimately with God through Du’a. Whose Name is the remedy for all ills and Whose remembrance is a sure cure for all ailments and obedience to Whom makes one self sufficient; have mercy on one whose only asset is hope and whose only armour is lamentation O” Thou!
O You who gave rise to my creation, to the remembrance of me, to the nurture of me, to goodness toward me and to nourishment on me. How can I remain in the fire while I have hopes of Thy forgiveness? Which Thou in Thy mercy hast kept secret and through Thy kindness unexposed and I pray to Thee to make my share plentiful in all the good that Thou dost bestow; in all the favours that Thou dost grant; and in all the virtues that Thou dost allow to be known everywhere; and in all the sustenance and livelihood that Thou dost expand and in respect of all the sins that Thou dost forgive and the wrongs that Thou dost cover up O” Lord!
Forgive me my such sins as would bring down calamity. I look earnestly towards Thee and towards Thee, my Lord! Thou art aware of my weakness to bear even a minor affliction of this world and its consequence and adversity affecting the denizen of this earth, although such afflictions are momentary, short-lived and transient. The heartfelt attempt to rationalize du’a suggests the importance of supplication with God to the Islamic faith.
O Thou who art the most holy!
Audio and Written: Dua’a E Kumayl
Accept my fua and have pity on my intense sufferings and set me free from my heavy fetters of evil deeds My Nourisher! How can I, a weak, insignificant, humble, poor and destitute creature of Thine be able to bear them?
Belief in fixed predetermination suggests that a prayer cannot change God’s will, while he may grant prayers implored of Him. Bless Mohammed and the Descendants of Mohammed and do unto me in accordance with that which befitteth Thee. Who originated my creation and accorded me my individuality, and ensured my upbringing and welfare and provided my sustenance I beg Thee to restore Thy favours and blessings upon me as Thou didst in the beginning of my life.
O” Thou who holdeth my destiny and who art aware of my suffering and poverty. And Thou, exalted be Thy praises, hadst made manifest, out of Thy generosity and kindness, that a believer is not like unto him who is an evil-liver.
Dua”a E Kumayl
Which of the matters shall I complain to Thee and for which of them shall I bewail and weep? How then can I bear the retributions and the punishments of the hereafter which are enormous and of intensive sufferings, of prolonged period and perpetual duration, and which shall never be alleviated for those who deserve the same as those retributions will be the result of Thy wrath; and Thy punishment which neither the heavens nor the earth can withstand and bear!
And You— majestic is Your eulogy— said at the beginning and wernt gracious through kindness as a favour. You art more generous than that You shouldst squander him whom You hast nurtured.