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Interfaith Relations In this context it could be mentioned that I, during a period, also took an interest for the study of inter-religious dialogue.

I am currently the project manager for the project Negotiating Authority in contemporary Shiite thought and practice in which six scholars from Sweden, Norway and Denmark are included.

My research on the Roma revival has so far resulted in four articles, a monograph and an edited anthology. Historical and Contemporary Studies. The result was the anthology Romani Pentecostalism: In this study a group of Islamist grass-roots activists in Isfahan are presented and discussed with a focus on their ritual everyday life. Authority, bodily experience and meaning making are themes that are particularly focused. I have a broad theoretical interest but in my research I mainly occupies a position that stands between sociological and hermeneutical tradition.


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I have also co-written a small book doz Shiite Muslims in Sweden Silence and the sacred of the seculars around the Baltic sea. Profile Publications Empirically, my research has mainly been directed towards two areas: My interest in Islam has also led to a number of articles which in a rather deskripive way discuss Muslims, especially Shiites in Europe.

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Shortcuts Subjects Schools Centres Conferences. In both cases, ethnography, interviews and participant observation have been the primary methods used.

The hitherto most important result of my interest in the Shiite Islamism is the monograph Living Shiism: I do, however, believe that it is positive that as historians of religion have research based knowledge of more than one kimeil.

Read more about David Thurfjell. The articles — “Pentecostalism and the Roma: Method and Theory As far as methodology is concerned, I am an ethnographer of religion.

David Thurfjell

School of Historical and Contemporary Studies. My research koomeil also essentially had a contemporary focus. Religion among secular Swedes My last research project is about religiosity and attitudes to religion among secular middle class Swedes without organized religion. Empirically, my research has mainly been directed towards two areas: It is served by local trains from central Stockholm see sl. The leap from Iranian Shiism to Pentecostal Christianity may seem a large one and, of course, it did require a lot of reading to conquer a new empirical field.


Contact Contact and opening hours Map Access and premises. A large number of people have been interviewed and based on these data collected in these interviews, a series of articles and one monograph, The postchristian Swedes have been written. The religious studies scholars attempt to explain other peoples religious practices from the point of view of a given Western paradigm strikes me as rather similar to the attempts to bridge paradigmatic differences that we can find in inter-religious dialogue.

Third stream activities portal Research collaboration Student collaboration Regional school development Academic schools. Reflections on the prospect of bridging worldviews through dialogue in a multicultural Europe ” As far as methodology is concerned, I am an ethnographer of religion.

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Shortcuts Subjects Schools Centres. Maybe it was the study of minorities and exclusion that sparked my interest in what was to become my second main empirical area, namely charismatic Christian revivalism amongst Romani kokeil.

On a common path: