De Occulta Philosophia Libri Tres, or Of Occult Philosophy in Three Books, is Heinrich Cornelius Agrippa’s study of occult philosophy. De Occulta Philosophia [Heinrich Co Agrippa von Nettesheim] on * FREE* shipping on qualifying offers. Agrippa’s penetrating study of ‘Occult Philosophy’ is widely acknowledged as a significant contribution to the Renaissance philosophical discussion concerning.

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What things are under the power of Mars, and are called Martial Chapter Of the occult vertues of things Chapter Of the influence of the divine names through all the middle causes into these inferior things Chapter In your passage thither by Sea, you have seen the wonders of God in the Deep; and by Land, you have seen the astonishing works of God in the unaccessible Mountains.

Now being thoughtfull, and looking about in my study to see what present I should bestow upon such an Illustrious Prince, behold! Of Collyries, Unctions, Love-Medicines, and their vertues. Know this, that they are a greater poison if they happen in the decrease of the Moon, and yet much greater, if they happen betwixt the decrease, and change of the Moon: Therefore of these spirits of the third kind, as the opinion of the Platonists is; they report that there are so many legions, as there are stars in the heaven, and so many spirits in every legion, as in heaven itself stars, but there are as Athanasius delivereth who think, that the true number of the good spirits, is according to the number of men, ninety-nine parts, according to the parable of the hundred sheep; others think only nine parts, according to the parable of the ten groats; others suppose the number of the angels equal with men, because it is written, he hath appointed the bounds of the people according to the number of the angels of God.

Of Characters which are made after the rule and imitation of Celestial, and how with the table thereof they are deduced out of Geomantical figures Chapter These arguments were common amongst other hermetic philosophers at the time and before.

The Philosophy of Natural Magic Index

Whence first I give you thanks for your good will to me, and if I shall ever be able, I shall return you thanks to the utmost of my power; Your work, which no learned man can sufficiently commend, I approve of.

This work was published before January 1,and is in the public domain worldwide because the author died at least years ago. The civet cat also abounds with sorceries: These last minute difficulties account for the inclusion of the lengthy retraction appended to book 3as well as the absence of the printer’s name or location.


How the Mind of Man may be Joined with the Mind of the Stars, and Intelligences of the Celestials, and, together dw them, Impress certain wonderful vertues upon inferior Things. What concerning man after death, diverse Opinions Chapter Of the vertue philosophis Places, and what Places are Suitable to every Star.

Hence Tisiphone, Alecto, Megera, Cerberus.

Mysterious truths do not presently shine like rayes of the Sun assoon as they are recovered from a long dw, but are clouded with some obscurity. Of sorceries, and their power Chapter Of these, four most mischievous kings do rule over the others, according to the four parts of the world; under these many more princes of legions govern, occulra also many of private offices.

He is also called Phoebus from his beauty and brightness, and Vulcan from his fiery violence, because the force thereof consists of many fires. Wherefore now I pray thee, Curteous [courteous] Reader, again, weigh not these things according to the present time of setting philosopha forth, but pardon my curious youth, if thou shalt findd any thing in them that may displease thee. Of naturall alligations, and suspensions Chapter Of the vertue of Writing, and of Making Imprecations, and Inscriptions.

Of Sound, and Harmony, and whence their wonderfulness in operation Chapter They say also that a cup of liquor being made with the brains of a bear, and drank out of the skull, shall make him that drinks of it, be as fierce, and as raging as a bear, and think himself to be changed into a bear, and judge all things he sees to be bears, and so continue in that madness, until the force of that draught shall be dissolved, no other distemper occulra all the while ageippa in him.

The work was first published in part in Paris in Of the Images of Jupiter Chapter Of the degrees of souls, and their destruction, or Immortality Chapter Aurora Consurgens [early 16th c. Of the twenty eight Mansions of the Moon, and their vertues Chapter Of the members of God, and of their influence on our members Chapter The books outline the four elements, astrology, kabbalah, numbers, angels, God’s names, the virtues and relationships with each other as well as methods se utilizing these relationships and laws in medicine, scrying, philosophiz, ceremonies, origins of what are from the Hebrew, Greek, and Chaldean context.

Of the bodies of the Devils Chapter Portions of Agrippa’s work are also frequently found appended to aggippa manuscripts or even liberally merged with the text. Also it is said that the sword, with which a man is slain, hath wonderful power in sorceries: Now the instrument of fascination is the spirit, viz.

Translated out of the Latin into the English tongue, By J. All that I shall say to perswade thee to read this book, is but to desire thee to cast thine eye upon the Index of the Chapters contained therein, which is at the end thereof: The Humanist Theologian and His Declamations. Of the wonderfull natures of fire, and earth Chapter 6: But those things which are for the profit of man, for the turning away of evil events, for the destroying of sorceries, for the curing of diseases, for the philosopiha of phantasmes, for the preserving of life, honor, or fortune, may be done without offense to God, or injury to Religion, because they are, as profitable, so philosophis.


De Occulta Philosophia LOC 1533

Plutarch also and Demetrius the philosopher, and Aemilianus the rhetorician affirrn the same. The third dispose every smaller matter, and to each thing each one is a preserver.

Nay you have not only heard of, but seen, not in Maps, but in Rome it self philoophia manners of Rome. Of the power of mans soul, in the mind, reason and imagination Chapter Magic is a faculty of wonderful virtue, full of most high mysteries, containing the most profound contemplation of most secret things, together with the nature, power, quality, substance, and virtues thereof, as also the philosopia of whole nature, and philosopjia doth instruct us concerning the differing, and agreement of things amongst themselves, whence agfippa produceth its wonderful effects, by uniting the virtues of things through the application of them one to the other, and totheir inferior suitable subjects, joining and knitting them together thoroughly by the powers, and virtues of the superior bodies.

How great vertues Numbers have, as well in Naturall things, as in Supernaturall Chapter 4: I believe that the supercilious censors will object against the Sybils, holy Magicians and the Gospel it self sooner then receive the name of Magick into favor; so conscientious are they, that neither Apollonor all the Muses, nor an Angel from Heaven can redeem me from their curse.

Three Books of Occult Philosophy

Trithemius detained the messenger until he had read the manuscript and then answered Agrippa’s letter with such sound advice as mystics would do well to follow for all time to come. Heinrich Cornelius Agrippa is the most influential writer of Renaissance esoterica, and indeed all of Western occultism. Yet my works are not wrote to you, because they are worthy of you, but that they might make a way open for me to gain your favor.

Let this Treatise of Occult Philosophy coming as a stranger amongst the English, be patronized by you, remembring that you your self was once a stranger in the Country of its Nativity.