This site gathers text and translation of certain texts relating to the Bhikkhuni Patimokkha, the code of discipline for Buddhist nuns. It was undertaken as part of . Interest, purity, the suitable time, the number of bhikkhunis and the advice. The four features to be suitable. The day of the full moon, all the. The Bhikkhuni Vibhanga contains the explication and analysis of that 40%, to create a comprehensive Bhikkhuni Patimokkha vocabulary, as well as a new.

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Buddhism in Sri Lanka.

The Buddha is quoted by Thannisaro Bhikkhu as saying, “Ananda, if Mahaprajapati Gotami accepts eight vows of respect, that will be her full ordination upasampada. There are other contemplatives who are conscientious, scrupulous, and desirous of training.

Should any bhikkhu teach more than five or six sentences of Dhamma to a woman, unless a knowledgeable man is present, bhikhkuni is to be confessed. In Burmathe governing council of Burmese Buddhism has ruled that there can be no valid ordination of women in modern times, though some Burmese patimokkhz disagree.

I thought, “There it is. It is like having a spear in your heart”. If she does not desist, then this bhikkhuni, also, as soon as she has fallen into the third act of offence, is to be temporarily driven out, and it entails initial and subsequent meetings of the Community.

The first Theravada ordination of bhikkhunis in Indonesia after more than a thousand years occurred in at Wisma Kusalayani in Lembang, Bandung. Should any bhikkhuni — having said to a probationer, “If you give me a robe, I will give you Acceptance,” — then, when there are no obstructions, neither give her Acceptance nor make an effort for her Acceptance, it is to be confessed.

Correspondences in the Sekhiya and Adhikarana-samatha sections are not marked, as these two sections are completely identical in the two Patimokkhas. Since then, the Thai Senate has reviewed and revoked the secular law banning women’s full ordination in Buddhism as unconstitutional for being counter laws protecting freedom of religion.

Should any bhikkhuni, herself having placed robe-cloth under shared ownership vikappana with a bhikkhu, a bhikkhuni, a female probationer, a male novice, or a female novice, then make use of the cloth without the shared ownership’s being rescinded, it is to be confessed. Should any bhikkhuni, because of a misapprehension, because of a misunderstanding, malign another bhikkhuniit is to be confessed.


In the following translation, I have marked the correspondences between the bhikkhus’ and bhikkhunis’ rules in brackets. Here the proper occasion is this: In July a meeting of Buddhist leaders and scholars of all traditions met at the International Congress on Buddhist Women’s Role in the Sangha[40] in Hamburg, Germany to work toward a worldwide consensus on the re-establishment of bhikshuni ordination.

The Go-calling Chapter [ 46 ]. This section’s use of external links may not follow Wikipedia’s policies or guidelines. The four parajikas for bhikkus are: Bring me that robe-cloth of mine. Should any bhikkhuni, when deliberation is being carried on in the Community, get up from her seat and leave without having given consent, it is to be confessed.

Also in the Abbey held its first Pavarana rite at the end of the varsa. When a bhikkhuni is making a skin-eruption covering cloth, it is to be made to the standard measurement. In the Theravada tradition, some scholars believe that the bhikkhuni lineage became extinct in the 11th to 13th centuries and that no new bhikkhunis could be ordained since there were no bhikkhunis left to give ordination. An out-of-turn meal, except on the proper occasions, is to be confessed. This article includes a list of referencesbut its sources remain unclear because it has insufficient inline citations.

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The Bhikkhuni Patimokkha of the Six Schools

This is another verdict of innocence given in an accusation, based on the fact that the accused was out of her mind when she committed the offense in question and so is absolved of any responsibility for it. There is the quite famous Therigatha collection of poems call Verses of the Elder Nuns [97] and a less known collection called Discourses of the Ancient Nuns. I will eat alms food methodically: Should any bhikkhuni toss or get someone else to toss excrement or urine or trash or leftovers over a wall or a fence, it is to be confessed.

The In-accordance -with-the-Rule Chapter [ 79 ]. Should any bhikkhuni, malicious, angered, displeased, charge a fellow bhikkhuni with an unfounded case involving defeat, thinking”Surely with this I may bring about her fall from the celibate life,” then regardless of whether or not she is cross-examined on a later occasion, if the issue is unfounded and the bhikkhuni confesses her anger: Should any bhikkhuni make a bowl-hoard have more than one bowl in her possessionit is to be forfeited and confessed.


Whatever the offense he has committed, he is to be dealt with in accordance with the rule; and in addition, his deception is to be exposed: Should any bhikkhuni stand or converse with a man, one on one, in the open patimokka, it is to be confessed. Geshe Palden Tsering, born in in Zakok.

BhikkhunÄ« – Wikipedia

If a bhikkhuni should make use of bhikkhunj new robe without applying any of the three means of discoloring it, it is to be confessed. Tickling with the fingers is to be confessed. Buddhists nowadays are still concerned with that bhikkhnui, as shows at an International Congress on Buddhist Women’s Role in the Sangha held at the University of Hamburg, Germany, in The Bhikkhuni Patimokkha, the basic code of discipline for bhikkhunis, contains rules. I bhikmhuni receive alms food with attention focused on the bowl: I will not accept a water vessel with a hand soiled by food: Should any bhikkhuni not being ill bathe with perfumes and scents, it is to be confessed.

If she does not desist, patimookha is patimlkkha be confessed. Should any bhikkhuni, angered and displeased, raise her hand against another bhikkhuni, it is to be confessed. I will not teach Dhamma to a person wearing headgear who is not ill: Should any bhikkhuni wear a women’s ornament, it is to pstimokkha confessed. The Monastery Chapter Should any bhikkhuni knowingly agitate for the reviving of an issue that has been rightfully dealt with, it is to be confessed.

This is special because the tradition of full ordination for women was not transmitted from India to Tibet. Sitting on the ground, I will not teach Dhamma to a person sitting on a seat who is not ill: The Picture Gallery Chapter Reviving Full Ordination for Buddhist Nuns. Should any bhikkhuni, having asked for raw grain or having had it asked for, having roasted it or having had it roasted, having pounded it or having had it pounded, having cooked it or having had it cooked, then eat it, it is to be confessed.

Should any bhikkhuni, having exchanged robe-cloth with another bhikkhuni, later say to her, “Here, lady.